Follower of Melchizedek

Are You Growing in Maturity?

2011-12-02T17:50:00.001Z

Recently I read in the news about a man in Manchester who was asci fi fan, who had built up a huge collection of toys from StarWars, including light sabers.

He kept arguing with his wife, and eventually she destroyed hiscollection. He was so mad at her, he killed her.

So what can we conclude from this?

The husband was obviously very immature still, wanting to playwith his toys rather than live in the real world. His wife was alsoimmature, for destroying his collection. He also claims that she hadthreatened to kill him while he was sleeping.

If they were both that immature, then why were they ever married?They were obviously a complete mis-match, and neither of them weremature enough for the responsibilities of marriage.

So what of ourselves? Are we mature enough? Regardless of ourcurrent marital status, are we mature enough to marry Christ?

When Christ returns, He will marry His Church. We know that, it’sin Revelation.

But there is a period of time to go yet, before that marriage willtake place.

In the meantime, what is going to happen with us?

Turn to Revelation 19:6–8 which reads:

“I heard what sounded likethe noise from a large crowd, like the noise of raging waters, likethe noise of loud thunder, saying, ‘Hallelujah! The Lord our God,the Almighty, has become king. Let us rejoice, be happy, and give himglory because it’s time for the marriage of the lamb. His bride hasmade herself ready. She has been given the privilege of wearing dazzling, pure linen.’ This fine linen represents the things thatGod’s holy people do that have his approval.” (God’s WordTranslation).

So when Christ returns, we see a rejoicing from a large crowd, ora great multitude — these will bethe people who come out of the Great Tribulation, who did not havethe Holy Spirit, who are not a part of the Firstfruits but repentedwhen they heard the preaching of the Two Witnesses. They are happybecause the Church, which is the Bride of Christ, will be ready forthe marriage.

But we see that the Bride has made herself ready. She gets to wearthe pure linen, because of doing those things that have God’sapproval, i.e. the things that please God.

So how does the Bride make herself ready?

One thing to consider is to be mature.

1 Corinthians 14:20 states: “Brethren, do not be children inunderstanding; however, in malice be babes, but in understanding bemature” (NKJV).

The Dictionary.com websitedefines mature as:

“Fully developed in bodyor mind, as a person” when used as an adjective, and “to completeor perfect” and “to bring to full development” as a verb.

So the act becoming matureis to become complete and perfect, being fully developed. This is oneway of making ourselves ready for our marriage to Christ.

There are times when some Christians do not behave in a matureway. We might expect that from a new or young Christian, but whenpeople have been in the Church a long time, we expect to see somesign of maturity that comes from experience and age, along withwisdom and a certain expectation of a high standard of behaviour.

When a man who has been a Christian for a long time decides totake another member to court for an alleged action that may or maynot have happened, what does that say about that man’s maturity?

So what if that were happening with a long-time elder in highauthority in church group, having a lawsuit against another member inanother country who now attends a different church group, and thusthe elder sees an opportunity to attack a former associate in orderto benefit either himself or his group. This is not maturity —this is corruption!

A sign of maturity is that a person will not engage in corruptionor try to attack another person.

Psalm 15:1-3 tells us:

“LORD, who may abide inYour tabernacle? Who may dwell in Your holy hill? He who walksuprightly, and works righteousness, and speaks the truth in hisheart; he who does not backbite with his tongue, nor does evil to hisneighbor, nor does he take up a reproach against his friend”(NKJV).

We see that to dwell withGod, a person must walk uprightly and speak the truth, and not doevil against others.

There are many aspects to being mature, and right behaviourtowards others is one thing a mature person should have.

If someone does you wrong,why would you retaliate?

In Matthew 5:38–40Christ tells us:

“You have heard that itwas said, ‘An eye for an eye and a tooth for a tooth.’ But I tellyou not to resist an evil person. But whoever slaps you on your rightcheek, turn the other to him also. If anyone wants to sue you andtake away your tunic, let him have your cloak also” (NKJV).

A mature person does not react badly to provocation. In immatureperson, if someone hits them, will immediately hit back at the personwithout thinking. A mature person stops and considers the situationcarefully. There may be times when someone hits you and you need torun away, and at other times you have to take it on the chin.Maturity and wisdom are needed to decide what to do, but a knee-jerkreaction is not a mature response.

Of course your situation may be someone taking you to court. Thenyou have a duty to respond and defend yourself, and tell the truth,but not to lie about the person or what happened, nor to seekrevenge. What if someone wrongs you, should you take that person tocourt? If they are a brother, i.e. a church member, what do we readin the Bible?

“When one of you has a complaintagainst another, how dare you go to court to settle the matter infront of wicked people. Why don’t you settle it in front of God’sholy people? Don’t you know that God’s people will judge theworld? So if you’re going to judge the world, aren’t you capableof judging insignificant cases? Don’t you know that we will judgeangels, not to mention things in this life?” (1 Corinthians 6:1–3,God’s Word Translation).

Whatever the situation, the mature approach would be to treatothers with respect, and try to understand why they are doing whatthey doing, which may involve some dialogue and asking questions,without being quick to judge or jump to conclusions.

“But brother goes to law against brother, and that beforeunbelievers! Now therefore, it is already an utter failure for youthat you go to law against one another. Why do you not rather acceptwrong? Why do you not rather let yourselves be cheated? No, youyourselves do wrong and cheat, and you do these things to yourbrethren!” (1 Corinthians 6:6–8, NKJV).

But some Christians are quick to dismiss the Scriptures, statingthat the person they are suing is not actually a brother.

“It may be that some people will notlisten to what we say in this letter. Take note of them and don’tassociate with them so that they will feel ashamed. Yet, don’ttreat them like enemies, but instruct them like brothers andsisters.” (2 Thessalonians 3:14–16, God’s Word Translation).

Even if a person behaves badly, and you cannot associate with thembecause of bad behaviour, it is only right to still regard them asbrothers and sisters, rather than enemies.

As we get older and certainly more experienced in life and as aChristian, as should be maturing.

Children start off immature and grow up, eventually becomingmature, but it’s a long slow process.

The Apostle Paul at times had to address Church members as if theywere children, behaving in an immature way, such as in 1 Corinthians3:1–3,

“My friends, you are acting like the people of this world. That’swhy I could not speak to you as spiritual people. You are like babiesas far as your faith in Christ is concerned. So I had to treat youlike babies and feed you milk. You could not take solid food, and youstill cannot, because you are not yet spiritual. You are jealous andargue with each other. This proves that you are not spiritual andthat you are acting like the people of this world.” (ContemporaryEnglish Version).

I hope that we are alltrying to be mature, and not immature like the examples I mentionedearlier.

There are other things toconsider in becoming mature, so maybe consider these points as you goabout your life, and whether you react in a mature way or an immatureway to events that occur.

For example, if someonepushes in front of you in a queue, do you make a scene, or do yourefrain from doing anything immature and remain calm?

If you drive, and you getstuck at a red light for a while, or stuck in traffic, or someonecuts in front of you, do you complain and whine, and be immature, ordo you have a mature approach and use the time wisely? For example,if travelling with others you can talk to them. If alone, you canmeditate on something, or for your journey get something worthwhileto listen to. There are plenty of bad drivers on the road, but thereis no point in getting mad at the immature morons who drive badly.

It is easy to just react to situations and act in an immature way,but as time goes by, we should be considering how we respond to thissituations.

What other ways can youthink of how to behave in a mature way?

Some thoughts about the current crisis in UCG

2011-01-21T23:27:00.001Z

Since the time of Christ there have been many organisations around the world claiming to be the true Church. But sometimes there are divisions within these groups, people leave and go to another Church group, or some may decide to set up their own Church organisation.
A lot of these people may well base their choices on their belief in the whereabouts of the Government of God. Either they think the leadership of their current Church is no longer the Government of God and so they have to leave, or they think the leaders are the Government of God and so they stay. But does the administration of a religious organisation constitute God’s Government?
The dictionary definition of government explains that government is a way a thing is done or happens, in society, business, the home, etc. A society is governed by laws, rules and regulations and these laws, rules and regulations are government. Government is defined as the act or manner of governing. A group of individuals are not the act or manner by which a state or community is governed and, therefore, a collective body of men within the Church cannot be a government.
Too many Churches of God today get hung up on saying that they are the Government of God. Just recently I read an article by a certain Church which stated that other Churches which did things differently are not following the Government of God. Specifically, this particular Church stated that Herbert Armstrong (the former leader of the Worldwide Church of God until his death in 1986) was the Government of God, and that the leader of this Church was now following in his footsteps and the true successor to Mr. Armstrong and thus he claimed to be the Government of God, or at least that the Government of God was in his Church and not in Churches like the United Church of God, which is administered by a Council of Elders, which was claimed to be the wrong way to run the Government of God.
So what is the situation with the United Church of God (UCG)? The leadership is a Council of Elders plus a President. Some say that this is not the correct form of government for a Church, and that it should be just one man at the top as it was with Herbert Armstrong in WCG.
But it is wrong to look to a body of men or a particular organisation as government, because the laws governing the Church did not originate from men but from God. “We ought to obey God rather than men” (Acts 5:29).
Only God the Father and Jesus Christ can be considered to be the Government of God. Their laws and rules, their way of life, are what we should live by. We should be ruled by God and not by our own carnal selves.
Any Church group usually has leadership. But those leaders are not the Government of God, rather they are an administration that should look after the needs of the Church, to do things like collect donations, hire meeting places for Sabbath services, ensure that there are ministers and elders to serve congregations, arrange Feast sites, publish booklets, run a website and record video and audio materials, etc. The administration should be living according to the Government of God and setting an example to others, and teaching the ways of God to people.
It does not matter which type of administration a Church chooses to have, whether it is one man at the top, or a Council of Elders, or a President or some other method.
But each of us, as members of the Church of God, must first seek a close relationship with God (“Seek first the Kingdom of God”, Matthew 6:33), and we should live “by every word of God” (Luke 4:4).
To anyone who is thinking of changing churches, think about why you are doing so. Is it because you think another group has a better “government”? There are times when it is necessary to change churches, such as it was in 1995 when a large number of members of the WCG left that Church to form and join the UCG, due to the abandonment of the laws of God by the administration of the WCG. If the Church you attend no longer teaches the truth (such as the Sabbath, the Second Coming of Christ and our eternal inheritance in the Kingdom of God), then by all means leave to join a Church that does teach the truth from the Bible. Currently there are probably errors in all the Churches and in what they teach, even if just small errors, but that is not enough to justify condemning a Church, as the administration of any Church is only human. And as humans, we are carnal and subject to our own whims, misguided thoughts and to be deceived by Satan.
We should all, in the Church of God as a whole, remember that we are a family. We are part of God’s family. And currently Satan is trying his best to attack and divide the family. Families often stick together. And in the Church, we should stick together. It does not matter if we cannot get along to the point of all being in one organisation at the moment; God sees what is happening and allows it — for the time being, at least. But spiritually we are all part of one body, the head of which is Christ.
Rather than make a hasty decision to move to another Church of God group, far better to stay in the congregation into which God has placed you, and to serve the brethren there to the best of your ability. And even if we do not agree on every point of doctrine, we can at least show love to each other and have concern for each other.
So let’s all just try to get along, with godly love, being a part of God’s family, and looking to God the Father and Jesus Christ the Head of His Church, and remember that we shall be spending an eternity together so let’s not be so divided now, as we certainly shall not be divided in the future but shall be joined together in unity in the Kingdom of God forever.

Why Do We Not Have Confessionals Like the Catholic Church?

2011-01-20T23:03:00.003Z

In the Catholic church, members are required to confess their sins to the priests. They go to the church building, and enter a small room or something more like a booth, and inside will sit a catholic priest, who will listen to the confession of sin. The place they go into to confess is called a confessional and then the priest forgives the person’s sins.

Quoting from what I found on the Internet: “A confessional is a small, enclosed booth used for the Sacrament of Penance, often called confession, or Reconciliation. It is the usual venue for the sacrament in the Roman Catholic Church, but similar structures are also used in Anglican churches of an Anglo-Catholic orientation, and also in the Lutheran Church. In the Catholic Church, confessions are only to be heard in a confessional or oratory, except for a just reason (1983 Code of Canon Law).”
In more recent times, the rules have been updated to allow the confessional to be in a room. But whether in a room or a booth, there is usually some form of screen between the lay member and the priest. They do not see each other’s face, but hear each other’s words.
If it is necessary to walk by a confessional, it is considered polite to cover one’s ear with one’s hand, to show respect for the sanctity of the confessional. This is a pious practice even when no one is in the confessional.
So it seems that in the Catholic church, the confessional is a very important place which people have a lot of respect for.
But, if we as repentant Christians are feeling guilty over our sins, why is it that in the Church of God we do not have a confessional? Should we confess our sins to a priest or minister?
Let’s look more at what the Catholic church does and the origins of the confessional, and what we as Christians should do when we sin and need to repent and get forgiveness.
I am going to quote from a well-known book called The Two Babylons, by Alexander Hislop. Some of you may have read this book or have a copy on your bookshelf. This book looks at how the rituals and beliefs of ancient Babylon have continued down to our present age and how they are especially apparent in the Catholic church.
This is what the book says about the confessional:
“The clerical power of the Roman priesthood culminated in the erection of the confessional. That confessional was itself borrowed from Babylon. The confession required of the votaries of Rome is entirely different from the confession prescribed in the Word of God. The dictate of Scripture in regard to confession is, ‘Confess your faults to one another’ (James 5:16), which implies that the priest should confess to the people, as well as the people to the priest, if either should sin against the other... In [the Roman system] secret confession to the priest, according to a prescribed form, was required of all who were admitted to the ‘Mysteries’; and till such confession had been made, no complete initiation could take place.”
The confessional was not an invention of the Catholic church. They got it from ancient Babylon. Some of you may know how the Catholic church got started. It was the Roman Emperor Constantine in the 4th Century A.D. who started the Catholic church, in part as a means to unite the religions of the Roman Empire, using the themes and ideas of Christianity but the days and customs of the pagan religions, including that of the Babylonian Mystery Religion.
Quoting again from The Two Babylons, about the practices of the Babylonian Mystery Religion:
“In requiring the candidates for initiation to make confession to the priest of all their secret faults and shortcomings and sins, was just to put them entirely in their power of those to whom the inmost feelings of their souls and their most important secrets were confided... in the same way, and for the very same purposes, has Rome erected the confessional. Instead of requiring priests and people alike, as the Scripture does, to ‘confess their faults to one another,’ when either have offended the other, it commands all, on pain of perdition, to confess to the priest, whether they have transgressed against him or no, while the priest is under no obligation to confess to the people at all.
In conformity with the principle out of which the confessional grew, the Church, that is, the clergy, claimed to be the sole depositories of the true faith of Christianity. [that’s referring here to the Catholic church of course rather than the true Church]. As the Chaldean priests were believed alone to possess the key to the understanding of the Mythology of Babylon, a key handed down to them from primeval antiquity, so the priests of Rome set up to be the sole interpreters of Scripture; they only had the true tradition, transmitted from age to age, without which it was impossible to arrive at its true meaning. They, therefore, require implicit faith in their dogmas; all men were bound to believe as the Church believed, while the Church in this way could shape its faith as it pleased. As possessing supreme authority... over the faith...”
In other words, the Catholic priests decided they had supreme authority over the faith of the people, copying the way it was done in the Babylonian Mystery Religion. The people had to confess their sins to the priests, but the priests did not have to confess anything to anyone.
James 5:16 was quoted, which reads in full:
“Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.”
Looking at the context, this is in reference to being anointed when sick. Admitting sin is linked to healing, including spiritual healing. So we should be confessing our sins, to one another, and not just to a minister. We should also pray for one another, so we can be healed. We can forgive others for what they do against us personally, but not to the point of removing the death penalty for sin — only God can do that.
God expects us, if we sin against a person, to apologise and confess what we did. Otherwise we cannot be healed if we are sick. In the Catholic church, a person must go to the priest in a confessional, where no one is really seen, and confess sins to the priest. The priest does not have to confess his sins to anyone. And the person does not confess their sins to other lay members in the Catholic church.
But God says we should confess our sins to each other. Christians are never to stop praying, particularly for each other. We should never hesitate to turn to our fellow believers with our prayer requests and needs, nor should we neglect to pray for them regularly.
The Message translation of the Bible has James 5:16 as
“Confess your sins to each other and pray for each other so that you can live together whole and healed.”
It is good for us to pray for each other, and knowing what problems and trials each person is going through. This is quite different to the Catholic approach, where you just confess to the priest and hope that the priest is going to do something on your behalf to put you right with God, believing that your sins are forgiven because the priest forgave you.
If we sin and want forgiveness for sin, as we should want forgiveness, remember Christ’s words in Matthew 6:12 in regards to how we should pray to the Father:
“And forgive us our debts, as we forgive our debtors.”
In the Catholic church, the lay member does not have a relationship with God the Father. They have a relationship with the priest, who acts as a go-between, which is probably why they call their priests “father”. Of course, Christ said in Matthew 23:9:
“Do not call anyone on earth your father; for One is your Father, He who is in heaven.”
In God’s Church, we can pray to God the Father, we do not need a go-between, certainly not a human priest. We can confess our sins to God directly and ask for forgiveness.
In the Catholic church, the people put their trust in men, but Jeremiah 17:5 tells us:
“Thus says the LORD: ‘Cursed is the man who trusts in man and makes flesh his strength, whose heart departs from the LORD.’”
Catholic priests regard themselves as being able to forgive people of their sins, as if they were God. But God warns us not to trust in men in that way. No man can save you from sin.
According to the website Catholic.org, “The Sacrament of Penance and Reconciliation is a Sacrament in which we are sorry for our sins, confess them to a priest, receive forgiveness for them and are reconciled with God and the Church.”
But, no priest can forgive anyone’s sins. He can’t even forgive his own sins! And who can forgive the priests sins? Does he go to confession too? If the priest goes directly to God, then why can’t you? Even the corrupt religious leaders of Jesus’s time knew that only God can forgive sin, as we read in Mark 2:7 “...who can forgive sins but God alone?”
I mentioned earlier that going to the confessional is a “sacrament of penance”. so what is a Sacrament that the Catholic church refers to? It’s not found in the Bible. The definition of “Sacrament” is: “A formal religious act conferring a specific grace on those who receive it.” The Catholic teaching is that there is a “power” to the Sacraments. So the catholics go to the confessional, confess their sins, and the priest says the person is forgiven, and then that person goes away happy. And probably goes away, sins again, and goes again to confession to get forgiveness again. All without any true repentance, and true understanding of what they did wrong, and no desire to live a sinless life. And believing that the priest has the power to forgive them of their sins.
But who died for us so that our sins could be forgiven? It is none other than Jesus Christ. He died for our sins. As we read in 1 Corinthians 15:3:
“For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures.”
No Catholic priest has ever died for our sins, nor for his own sins. Only Christ’s death can pay for our sins.
Turn to 1 John 1:9, which reads:
“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”
Christ died so we can be forgiven by God.
But what about John 20:23, someone might ask? Doesn’t that say that the Church can forgive sins? The Catholic church states: “Jesus Christ, the Son of God, gave the Church the power to forgive sins when he breathed on the Apostles and said: ‘Receive the Holy Spirit. Whose sins you shall forgive, they are forgiven.’ (John 20:22-23).”
But what do the verses actually say? Turn to John 20:22-23:
“And when He had said this, He breathed on them, and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’ ”
If what the Catholic Church teaches is true (i.e., that priests have been given the power to forgive sins), then it must also be true that they have been given the power to REFUSE to forgive your sins. If this is true, then it creates a serious doctrinal contradiction in the teachings of Christ, who said in Matthew 6:15, “But if you do not forgive others their sins, your Father will not forgive your sins.” (Today’s NIV).
Clearly, we have a discrepancy here. If priests did have the power to forgive your sins, but refused to do so, then it would still be a sin. So what did Jesus mean in John 20:23? To understand John 20:23, you need to consider Romans 1:16, “For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one who believes...”
Jesus simply explained to the Apostles that by preaching the Gospel, they held the keys to salvation. Those who believed the Gospel were forgiven; those who did not believe were not going to be saved. The Gospel is the key to salvation, depending on whether you believe it or not.
It is wrong to claim that Jesus gave the Apostles the power to forgive sin. There is only ONE MEDIATOR between God the Father and men, and that’s Christ Jesus — Look at 1 Timothy 2:5:
“For there is one God and one Mediator between God and men, the Man Christ Jesus.”
We’ve also read in Matthew 6:15 that God requires us to forgive others who seek our forgiveness.
In addition, not one mention is made anywhere in the New Testament of an Apostle ever forgiving someone’s sins. This fact alone speaks volumes against the Catholic religion.
In the New Testament not one mention is ever made of an Apostle having the power to forgive someone’s sins. When Stephen preached the Gospel in Acts 7, he never offered to forgive anyone’s sins. When Peter preached the Gospel on the Day of Pentecost in Acts 2, he never offered to forgive anyone’s sins. When Paul preached to King Agrippa in Acts 26, he didn’t offer to forgive the king’s sins.
Notice what Peter said to Simon, the former sorcerer, when Simon tried to buy God’s power, in Acts 8:22:
“Repent of this wickedness and pray to the Lord in the hope that he may forgive you for having such a thought in your heart.” (NIV)
The Apostle Peter told Simon to pray to God for forgiveness! Peter didn’t claim the power to forgive Simon’s sins, nor did Peter tell him to go find a confessional booth. In all the Epistles which the Apostle Paul wrote, he never mentioned or taught anything about the power to forgive another person’s sins.
Only God can truly forgive sins. Sins incur the death penalty, and only the sacrifice of Christ, who became our mediator, takes that death penalty away.
We must repent of our sins and confess them to God, and forgive those who sin against us, to receive the forgiveness we need.
The Bible does not support the Catholic system of the Confessional and in God’s Church we do not need to confess to a priest as we have direct contact with God through prayer, and only God can forgive us and give us eternal life.

04: rest the sabbath

2010-05-08T09:25:00.001+01:00

Are you sick of a Never Ending Stress Cycle? Thankfully we are commanded to take a break from all the worlds mess

http://www.youtube.com/v/aAl0VcH9i0o

A Few Thoughts on the Sabbath

2009-11-12T21:32:00.001Z

The Sabbath is God's day of rest, not a day of rest of the Jews only, it is not owned by the Jews. It was kept by many before the Jews even existed. It was kept by all of Israel, until they sinned. Then God punished Israel for breaking His Sabbath, not just the Jews.

At the time of Christ, the Sabbath was still being observed by the Jews, and by Christ. Christ set the example. He did not keep the Sabbath because He was a Jew, but because He created it and understood the significance and meaning of the Sabbath.

It was made for man, not for Jews alone, nor for Israel alone. It is for all of us, and as followers of Christ, it is our duty to observe the day of rest that Christ created and observed.

Sunday is the first day of the week, and although we can worship God on that day, just as we can worship God on any of the week, it is on the Sabbath that we cease from our labours and have fellowship with God the Father and Christ. The Father is not accessible to those who do not seek Him on the Sabbath.

The USA is going downhill

2009-10-27T22:05:00.002Z

I believe that Barack Obama has never proved that he was born in the USA. It is a prerequisite to become the President of the USA that the person be born in the USA. There is a suggestion that he was actually born in Kenya, which would disqualify him from being the US President. This would make him a usurper, a pretender, and a thief.

It is a shame to see the USA go down the way it is going. But a country often gets the leader or President it deserves. Too many people today have abandoned biblical values, and worship fully consumerism, materialism, murder of unborn children and the cult of the self. Even many of those who go to church regularly, are guilty of being only a christian in name and not in deeds.

At least those of us who are true Christian have God's truth and understanding, and the Holy Spirit that guides us and helps us to at least try to obey God, even though we are far from perfect. But the majority of people today do not have the Spirit and thus they are easily led astray, as has happened in the USA.

I believe that the current situation in the world, including Obama, is all leading up to the Great Tribulation.

At least those of us who are true Christians know that the end of this evil world is near. Christ will return soon, and we can then enter God's wonderful Kingdom.

Pray that you may be counted worthy to escape the bad things of the Tribulation and to be in a place of safety at that time.

God bless us all.

What Will You Invest In?

2008-09-27T00:52:00.008+01:00

We are only days away from the Feast of Trumpets, which pictures the return of Christ. Trumpets were often sounded in ancient Israel — either warning of an enemy approaching or some danger, or to designate something important, e.g. a Feast day.

As we near the end of this world, and the return of Christ, we see the world breaking down, financial problems, strife, war, depression, recession, liars, immorality, crime, etc. These signs are showing us that the end times are near.

Matthew 24:3–14 states:
“Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, ‘Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?’
And Jesus answered and said to them: ‘Take heed that no one deceives you. For many will come in My name, saying, “I am the Christ,” and will deceive many. And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. All these are the beginning of sorrows.
Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. And then many will be offended, will betray one another, and will hate one another. Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold. But he who endures to the end shall be saved. And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.’ ” (NKJV throughout except where otherwise stated)

Continuing from verse 42,
“Watch therefore, for you do not know what hour your Lord is coming. But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.
Who then is a faithful and wise servant, whom his master made ruler over his household, to give them food in due season? Blessed is that servant whom his master, when he comes, will find so doing. Assuredly, I say to you that he will make him ruler over all his goods. But if that evil servant says in his heart, ‘My master is delaying his coming,’ and begins to beat his fellow servants, and to eat and drink with the drunkards, the master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of, and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth.”

We can see things in this world getting worse, changing, and we might wonder when will Christ return? We should not be worried about when, nor to become drunk, or a hypocrite as some do.

The trumpets should wake us up to what is happening, and what to expect in the time ahead. We might have financial worries, but we can trust in God to keep us safe from the serious problems that will afflict some.

Looking at 1 Timothy 3:2-4, we read:
“A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach; not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; one who rules his own house well, having his children in submission with all reverence.”

The current financial meltdown that has seen banks go bankrupt, debts that cannot be repaid and great worry and concern about money, has its roots in greed.

And in 1 Timothy 6:10,
“For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.”

The greediness of banks, people and society has led us to this difficult situation. Originally, of course, it was Adam and Eve who chose for themselves the right to decide right and wrong. Since then, mankind has been swayed by the Devil to make mistakes and get closer to self-destruction. There is nothing more that Satan wants than to see us all dead and destroyed, with no one entering God’s Kingdom and God’s great plan thwarted.

People are greedy to borrow money to buy things they cannot afford and do not need, such as big plasma screen TVs, new and more comfortable furniture, lots of holidays, lots of booze, partying and entertainment. In the past people would save up their money before making a large purchase, buying only what they needed with the occasional luxury item. Today credit has been too easy to get, thanks to the greed of the banks in wanting to earn more money from lending it out to people, charging usury and high interest rates.

Quoting from an article on the UCG website:

“Earlier this year USA Today writer Dennis Cauchon wrote: ‘Taxpayers are on the hook for a record $57.3 trillion in federal liabilities to cover the lifetime benefits of everyone eligible for Medicare, Social Security and other government programs, a USA Today analysis found. That’s nearly $500,000 per household. When obligations of state and local governments are added, the total rises to $61.7 trillion, or $531,472 per household. That is more than four times what Americans owe in personal debt such as mortgages.’

Interestingly, the European Central Bank’s purpose differs from that of the U.S. Federal Reserve’s policy in recent times. The role of the ECB is to control inflation, which means currency must be kept strong, thereby limiting borrowing.

America’s Federal Reserve since 1978 has had the responsibility of ensuring continuing growth and full employment, a recipe for over spending and higher rates of inflation. The United States is now paying the price for continuous overspending.”
(http://www.ucg.org/commentary/america-debt-crisis.htm)

The greediness of Americans has led to a massive overspending, and a huge rise in debts. They have lacked the wisdom to plan sensibly for the future and keep their finances in order. They have been lazy when it comes to financial planning and selfish in their investing.

I want to look at a parable which you all know, but to modernise it and see what it means for us today.

It is in Matthew 25:14-30.

“For the kingdom of heaven is like a man who owned a large corporation, and he decided to open up branches in another country. So he called his top staff and told them to invest some money to bring in a good return, to make it all worthwhile. And to one he gave £500,000, to another £200,000, and to another £100,000, to each according to his own ability; and immediately he went on a journey.
Then he who had received the £500,000 went and invested his money wisely, in things like hedge funds, bonds, and large stable corporations, and made another £500,000. And likewise he who had received £200,000 to invest gained £200,000 profit from his investments. But he who had received just the £100,000 was lazy and invested in shares in an overstretched investment bank without even bothering to do a due diligence and see whether it was a good investment or not.
After a long time the boss of those investors came and settled accounts with them.
So he who had received £500,000 came and brought the £500,000 profits, saying, ‘Boss, you gave me £500,000 to invest; look, I have gained £500,000 extra.’ His boss said to him, ‘Well done, good and faithful employee; you were faithful over a few things, I will make you manager over many things. Enjoy your new promotion.’
He who had received £200,000 came and said, ‘Boss, you gave me £200,000 to invest ; look, I have gained £200,000 more.’
The boss said to him, ‘Well done, good and faithful employee; you have been faithful over a few things, I will make you manager over many things. Enjoy your new promotion.’
Then he who had received £100,000 came and said, ‘Boss, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. And I was afraid, and went and put the money into shares of an investment bank. Look, here is the report of what I did.’
But his boss answered and said to him, ‘You wicked and lazy fool, you knew that I reap where I have not sown, and gather where I have not scattered seed. According to this report, you did not bother to do any due diligence or research, and you put the money into Lehman Brothers. Now they have gone bust and the shares are worthless. You ought to have deposited my money in a bank account if you were too lazy to look for a good investment, and at my coming I would have received back my own with interest.
So I am taking whatever money you still have, your job responsibilities and salary, and giving it to him who has £1 million. For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away.
And give this unprofitable employee the sack and get him out of here, and he will very annoyed when he has to go to the Job Centre and look for a new job.’ ”

In this parable, each of the three men were given something to invest. But only two of them made the effort to invest wisely. The third man was a risky investor, who was too lazy to find out what he had to do to make money. He was even too lazy to just put the money into a bank account where he might have earned 4% interest.

God gives each of us some gifts, and invests his Spirit in us. We must use what God has given us, with wisdom, to make good investments in our lives. I am not talking about finance, but about spiritual matters. We can invest our time in prayer, Bible study, keeping the Sabbath, working hard at whatever we do, and spending time with God and with His people. We can do a proper due diligence. In the world of business and investing, due diligence is where you get all the relevant information about a company before investing in it. We have to be diligent to study God’s Word to ensure that we are investing our time and efforts in the right things. For example, is it wise to invest time in going to the pub to drink lots of beer? Or to fight with people? The Bible tells us not to get drunk nor have strife, in Romans 13:13, “Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy.”

In a modern Bible version called The Message, let us look at Ecclesiastes 11:1-6

“Be generous: Invest in acts of charity. Charity yields high returns.
Don’t hoard your goods; spread them around.
Be a blessing to others. This could be your last night.
When the clouds are full of water, it rains.
When the wind blows down a tree, it lies where it falls.
Don’t sit there watching the wind. Do your own work.
Don’t stare at the clouds. Get on with your life.
Just as you’ll never understand the mystery of life forming in a pregnant woman,
So you'll never understand the mystery at work in all that God does.
Go to work in the morning and stick to it until evening without watching the clock.
You never know from moment to moment how your work will turn out in the end.”

This speaks of investing in acts of charity, i.e. acts of love and doing good, doing what God wants us to do. We should invest in something that will give us a good return, a good spiritual return. This week Warren Buffet, the world’s richest man, invested $5 billion in Goldman Sachs, because he always knows a good investment when he sees one. He knows he is going to get a good return, getting millions of dollars every week from his investment.

When we invest in what God wants us to do, our time, efforts, prayers, etc., God will bless us with a great return. The greatest return on our spiritual investment will be eternal life in the Kingdom of God, which we will receive when Christ returns to set up the Kingdom, as pictured by the soon-coming Feast of Trumpets next week.

So think about what investments you can make in your spiritual life, and what you can do to give to others, and what you can give to God. What will you invest in?

Passover 2008

2008-04-17T02:34:00.002+01:00

It is almost time for the Passover service on Friday 18 April 2008, when we remember the great sacrifice that Christ made for us by allowing Himself to be killed, to pay the penalty for all the sins of mankind. We can come before God at this time, to remember that event, and recall the events that happened on the night before Christ died, at the time of Passover. And also remember that the Passover was instituted back in ancient times, when the Israelites were slaves in Egypt, and God decided it was time to let the Israelites be freed. But to do so, they had to sacrifice a lamb on the night of what we now call Passover, and God sent a death angel over Egypt to kill the firstborn of all those who did not sacrifice a lamb to God.

If you are a follower of Melchizedek (Christ) then you should be keeping the Passover, just as Christ instructed His followers to do (see Luke 22:19, 1 Corinthians 11:23-25) and participate in this annual reminder of Christ's saving sacrifice and resurrection, and eat the unleavened bread (symbolic of His broken body), drink the red wine (symbolic of His shed blood), and wash each others' feet in the footwashing ceremony that He instituted so that we may remember to be humble and to serve others.

If you are keeping the Passover this year, I hope it goes well for you, and please remember to take it in a worthy manner.

Death and the Proud Man

2007-11-22T14:57:00.000Z

Revelation 6:8 is a prophetic verse of the Bible that shows us what will happen in the future. The setting is in the Great Tribulation, which lasts for 3.5 years, and precedes the return of Jesus Christ.
It reads: "So I looked, and behold, a pale horse. And the name of him who sat on it was Death, and Hades followed with him. And power was given to them over a fourth of the earth, to kill with sword, with hunger, with death, and by the beasts of the earth."
The rider of this horse is called Death. Death is a figure in mythology pictured as a skeletal man wearing a black hooded robe, the original "hoodie", carrying a scythe; he comes for people whose turn it is to die and takes them away. The reality is that Death is an enemy (see 1 Corinthians 15:26) rather than a figure of fun or fiction.
But the Bible might also use the word death to picture other people.
I noticed this in the book of Habakkuk, a minor prophet in the Old Testament.
"I will stand my watch and set myself on the rampart, and watch to see what He will say to me, and what I will answer when I am corrected. Then the LORD answered me and said: 'Write the vision and make it plain on tablets, that he may run who reads it. For the vision is yet for an appointed time; but at the end it will speak, and it will not lie. Though it tarries, wait for it; because it will surely come, it will not tarry. Behold the proud, his soul is not upright in him; but the just shall live by his faith. Indeed, because he transgresses by wine, he is a proud man, and he does not stay at home. Because he enlarges his desire as hell, and he is like death, and cannot be satisfied, he gathers to himself all nations and heaps up for himself all peoples.' " (Habakkuk 2:1-5).
Here God is comparing a proud man to death. This proud man gathers all nations and peoples to himself, like a great dictator or world ruler.
He says it is a vision, i.e. something yet to happen. I compared this to Revelation 6:8 and saw Death being mentioned in both these scriptural passages, as well as Hell. In Revelation 6:8 the word "Hades" is Greek for hell, but this is not a place of eternal torment for sinners, but refers to the grave (hell is an old Saxon word for hole in the ground).
Note also that the proud man does not stay at home.
This could well be a prophecy of something that is going to come to pass soon, I do not know for sure. It could be that a man who is proud, well-known, and power-hungry, will come on the world scene as a man who wants to gather lots of people to himself, such as building large armies that are from many nations, to go to war and kill 25% of their enemy, or even 25% of mankind, although the reference in Revelation 6:8 to killing "one fourth" (i.e. one quarter, 25%) is of mankind as a whole, to happen in the Great Tribulation at the end time. And note this proud man does not stay at home, i.e. not doing these things in his home country, but going abroad or around the world to do it.
So could there be someone today who fits this description?
Habakkuk 2 started with "I will stand my watch and set myself on the rampart"; elsewhere the Bible tells us to watch and keep an eye on things that are happening in this world.
The best we can do is to keep reading the written Word of God, keep in mind the things God says, and watch the world scene and see what fits with what, as well as being just and to "live by his faith", i.e. put your faith in God and His Word and trust in Him. One day Jesus Christ the Messiah will return to this Earth to put an end to humanity's abuse and misrule of the planet, to bound Satan so that he can no longer deceive the nations and set up the wonderful Kingdom of God on Earth, which will bring true peace and justice to us all.

Are the recent floods a warning from God?

2007-07-26T12:57:00.001+01:00

For the past few weeks there has been terrible flooding in parts of England. This seems to have coincided with Gordon Brown becoming Prime Minister of the UK, and not an easy situation for a new PM to deal with.

Here is a map of areas affected so far:

Hopefully the floods will soon come to an end, but I wonder if maybe this is a warning to the people of this country to change their ways before it is too late. The USA suffered terrible flooding in New Orleans after Hurricane Katrina paid a visit. These floods have not happened before in recent history, so something must be different that is causing this to happen.

Could it be that God is sending a warning to the people of the USA and UK (the descendants of ancient Israel, in part) to wake them up to their sins? Although it might remind us of Noah's Flood, a great worldwide flood like that will not happen again, but local floods may well continue.

Will the people of the USA and UK realise their sins and repent before it is too late? The Bible reveals that there will be a great tribulation at the end of this age before Christ returns to set up the Kingdom of God on earth.

For more on prophecy visit this site.

Passover 2006

2006-04-01T22:09:00.000+01:00

In AD 31, Christ and His disciples gathered together in the Spring, to celebrate the Passover. They had a meal together, and Christ gave them unleavened bread and wine, along with specific meanings to what they represented. He also washed their feet, something unusual for anyone other than a servant to do.

This year many Christians around the world shall celebrate the Passover, by meeting together, eating unleavened bread and drinking red wine, and washing each other’s feet.

But where did it all start, and what does it all mean?

We can go back to the book of Exodus to find out when the Passover was instituted. It was against a backdrop of a race of slaves living in Egypt, who earnestly desired freedom and prayed often to God for deliverance. One man, called Moses, grew up in the palaces of the Pharaoh, being brought up by Pharaoh’s daughter. She knew he was a Hebrew baby (Exodus 2:5–6), but brought him up as an Egyptian, but with Moses’ own mother nursing him when he was a baby. He undoubtedly gained much insight into Egyptian culture, learnt a great deal and was no doubt a very well-educated man. But, he was Hebrew, born an Israelite, the same as the slaves of the country.

When Moses was 40 years old, he saw an Egyptian beating an Israelite slave, and took pity on the slave. He struck the Egyptian, and killed him (Exodus 2:11–12). He thought that no one had seen it or knew about it, but after 2 days he started to speak to some Israelites, who objected to his interference, and they said “Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian?” (verse 14).

This frightened Moses, as he realised that people did know about his murderous act. Pharaoh sought to kill Moses, so Moses fled from Egypt into the land of Midian. It was there that he met some women, the daughters of Jethro. He married one of them and lived with them for another 40 years, before he was visited by God, probably on Mount Sinai.

In Exodus 3, we see what happened, starting in verse 1. Moses saw a burning bush, and wondered why it kept burning without burning up. And God spoke to Moses from the bush and told him who He was, and that Moses had to return to Egypt to free the Israelites from slavery.

Moses was a bit fearful about this, and asked that he could get his brother Aaron to speak for him, when he visited the Pharaoh. So he returned to Egypt. Probably by this time, 40 years after he had fled, there was a different Pharaoh in charge of Egypt, but we don’t know for certain. But Moses was probably still a bit scared that the Pharaoh was going to have him executed for the murder he committed 40 years previously. But God was sending Moses on a special mission, and Moses should have realised that God was backing him up and would not allow him to come to any harm. So Moses and Aaron went before the Pharaoh to tell him to let the people go. Pharaoh refused, and God started sending plagues on Egypt, 10 in all. After the 9th plague, Pharaoh was still reluctant to let the Israelites go. But by this time Pharaoh and the Egyptians were starting to fear Moses (Exodus 11:3). But after each plague, when it looked like Pharaoh was going to let the people go, God hardened the heart of Pharaoh, so that he would not let the Israelites go (Exodus 10:27).

If God had not hardened the heart of Pharaoh, it is possible that Pharaoh would have given in after just a few plagues, or maybe even the first (turning rivers into blood). But God had a plan in mind, and wanted to institute the Passover at that time. He also wanted the people to see the great significance of Passover, as a means of releasing them from bondage in Egypt. It would have been easy for God to have let the people go, by not hardening Pharaoh’s heart, so that they could have left much sooner. Or God could have performed just the one plague, that which was the death of the firstborn, to institute the Passover. But instead, God chose to use 10 plagues on Egypt before the people could leave.

The number 10 is also the number of Commandments that God was going to give to Moses at Mount Sinai, after the Israelites had left Egypt. And when the Israelites had left and began to have their own society, instead of being in Egypt, He told the people to pay tithes, which is 10% of their increase. Tithing had already existed though, as Abraham had paid tithes to Melchizedek, who later became Christ. So we see that the number 10 is important to God, which may be why he sent 10 plagues on Egypt.

So when Egypt had suffered 9 plagues, they were almost ready to let the people go. Before the 10th plague, God told Moses to tell the people what to do. In Exodus 11 we read that God was going to kill the firstborns of the Egyptians, but allow the Israelites to live.

God gave these instructions in Exodus 12:1, “Speak to all the congregation of Israel, saying: ‘On the tenth of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household.’ ”

In Egypt, the Israelites had only know the Egyptian calendar and did not know God’s calendar. So God told them that it was now the first month of the year. The first day of the new year on God’s calendar is the 1st of Abib, and it was on 30th March, this year, 2006.

And on the tenth day of Abib, which this year is 8th April, the Israelites were told to take a lamb. It had to be a 1-year old male lamb, and it could be either from the sheep or goats. They had to keep that lamb until the 14th of Abib (Exodus 12:5–6). They had to kill the lamb at twilight. Twilight is the period between sunset and darkness. The Bible elsewhere tells us that the day begins at sunset, rather than at midnight. So at the start of the 14th Abib, the lamb had to be slaughtered, and the Passover meal eaten on that night of the 14th, which was roast lamb with unleavened bread and bitter herbs, and was to be eaten quickly. The people had to be dressed ready to leave. This was to be their last night in Egypt!

The Israelites were told to stay indoors that night, while the death angel passed over. If they had followed God’s instructions carefully, they would have used the blood from the lamb they sacrificed to smear onto the doorposts of their homes, as a sign to the death angel that the people in that house were obeying God. Of course, the Egyptians did not smear blood on their doorposts, so when the death angel passed over their homes, it killed the firstborn people in houses without blood on the doorposts. The death angel also killed the firstborn son of Pharaoh.

In verse 24 we read: “And you shall observe this thing as an ordinance for you and your sons forever.” God commanded the people to keep the Passover, and not just for that night when they left Egypt, but to be kept forever.

So the Israelites kept the Passover and the firstborn of the Egyptians died, and during the hours of daylight the Israelites plundered the Egyptians, according to God’s command, taking all their jewellery and gold. They gathered together, being led by Moses, and left Egypt to head for the Promised Land.

So in the days of Jesus, the Jewish people who lived in Israel, the Promised Land, were still keeping the Passover. Although they did not all keep it on the right day, as today they keep the Passover one night later and call the whole Feast of Unleavened Bread by the name of Passover, combining the two into one. But Christ knew when the Passover was, He was the One who had told Moses what to do and when. So Christ was keeping the Passover at the start of the 14th Abib, in Jerusalem, with His disciples.

In the Old Testament, we saw that the Israelites ate lamb at Passover, but when Christ came in the flesh, He was the fulfilment of the Passover lamb. At the Passover meal that Christ had with the disciples, they probably ate a lamb, as Christ had not yet been sacrificed. But Christ ate unleavened bread with the disciples, and gave a new meaning to it, to symbolise His body which would be broken, just as they broke the bread they ate. He also added to that the drinking of red wine to symbolise His blood, and also the footwashing.

Matthew 26:26–28 reads: “And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, ‘Take, eat; this is My body.’ Then He took the cup, and gave thanks, and gave it to them, saying, ‘Drink from it, all of you. For this is My blood of the new covenant, which is shed for many for the remission of sins.’ ”

Christ gave a new focus to the Passover. Christ told the disciples before the Passover, that He was going to be killed on that day. Matthew 26:1 reads: “Now it came to pass, when Jesus had finished all these sayings, that He said to His disciples, ‘You know that after two days is the Passover, and the Son of Man will be delivered up to be crucified.’ ”

Instead of focusing on the lamb, which was what was sacrificed in Egypt and in ancient Israel, He pointed out the bread that was traditionally eaten with this meal. He said that it was His body. He could have said that the lamb was His body. Christ had already been referred to as a lamb, in John 1:29–30, “The next day John [the Baptist] saw Jesus coming toward him, and said, ‘Behold! The Lamb of God who takes away the sin of the world! This is He of whom I said, “After me comes a Man who is preferred before me, for He was before me.” ’ ”

Also in Revelation 5:6 and 7:10 we see Christ referred to as the Lamb.

So why did Christ not say that the lamb of the Passover meal was His body?

Up to that time, the Israelites were still sacrificing animals at the temple. And killing a lamb for the Passover meal. The animal sacrifices were instituted for sin, as special offerings to God to ask for forgiveness for sin. The meat of the sacrificed animals was food for the priests who served in the temple. But when Christ died, He became the ultimate sacrifice, and His blood was worth far more than that of any animal.

Look at Hebrews 9:11–15, “But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.”

Christ is the Mediator of the new covenant, which we also read about in Matthew 26, in which Christ stated that the wine represented the blood of the new covenant, His blood. By His blood, we have remission of sins, as Christ also said in the same verse (Matthew 26:28).

But looking again at this point about the lamb, Christ told the disciples that the bread represented His body, and that they should eat the bread every year at Passover, drink the wine and do the footwashing. The ancient Israelites were commanded to keep the Passover forever, and just before Christ died, He changed the symbols and practice of what we do at Passover, but nevertheless, the Passover still remains every year for us to keep.

But the lamb was no longer to be continued as being necessary at Passover, because Christ was the lamb who was going to be sacrificed within a few hours. Once Christ had been sacrificed, there was no longer a need to have animal sacrifices, and no longer a need eat the lamb at the Passover. Christ is our lamb, and we must take Christ into us, by listening to His words in the Bible, by keeping the Passover and doing as He commanded. Now the unleavened bread, which Paul referred to as “the unleavened bread of sincerity and truth” in 1 Corinthians 5:8, is a symbol of Christ’s body, which was crucified to pay the penalty for our sins.

So we have the bread, which is representing Christ’s body, and the red wine, which is symbolic of His shed blood, to pay for our sins, and to bring us into a new relationship with God, a new covenant. The new covenant contains the promise of eternal life. Just as the Israelites took the Passover prior to leaving Egypt and heading to the Promised Land, we take the Passover and look forward to the Promised Land of the Kingdom of God, which is a spiritual land, and the place where our hearts and citizenship should be.

The Apostle Paul wrote in Romans 12:1, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.” We are to be a living sacrifice, unlike the Old Testament sacrifices of killing animals, as Christ wants us to live. He was our ultimate sacrifice, and we must be willing to sacrifice something for Him, i.e. our lives, as a living sacrifice, which means that we die to the flesh but live for Christ and the Father.

Instead of a sacrifice that takes away life (from a lamb), Christ went first as a real sacrifice, giving up His life, and receiving eternal life in His resurrection, so that we can become living sacrifices to God, and receive eternal life when Christ returns.

Christ also referred to Himself as bread some time earlier, before He died. In John 6, He called Himself “the Bread of Life” more than once (verses 33, 35, 48). He came down from heaven to give life to all (verse 33). At the Passover, when we eat the bread, remember that it represents Christ, not just the crucifixion of His body, but also that He came to give us eternal life, because He was the bread of life.

We should also note that taking the Passover, in ancient Israel, was for everyone. Most of the animal sacrifices involved a person taking an animal to the priests at the temple. But when the Passover was instituted, there were no priests; the Levites were just like the others. The Passover was something for everyone, as Israel was to be a nation of priests (Exodus 19:6).

Today, we as a part of God’s Church, should take the Passover, as we are the new priesthood. Christ, as Melchizedek, is our High Priest (Hebrews 7) and we are a royal priesthood. Look at 1 Peter 2:5, 9, “You also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ… you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvellous light.”

We have been called out of darkness, out of a spiritual Egypt (note as well that the 9th plague in Egypt was one of darkness, although the Israelites had light, the Egyptians were plunged into total darkness). We have been chosen to be a royal priesthood, to proclaim the praises of God, who calls us into His marvellous light, which is the truth that God reveals to us. Remember, the unleavened bread is about sincerity and truth.

Christ is our high priest, and is Melchizedek (Hebrews 7), to whom Abraham had paid tithes. We are the priests of Melchizedek, and our priesthood is ministering to God, to proclaim the praises of God. Passover gives us this relationship. Without Passover and the sacrifice of Christ, we are condemned to die in the flesh and not live forever.

But let us look now at the other thing that Christ instituted at His last Passover on Earth. He washed His disciples’ feet, as we read in John 13:4–5, Christ “rose from supper and laid aside His garments, took a towel and girded Himself. After that, He poured water into a basin and began to wash the disciples’ feet, and to wipe them with the towel with which He was girded.”

Footwashing was done in ancient times as a necessary courtesy to visitors to a person’s home, as they wore sandals, and walked on dusty roads making their feet very dusty and dirty. Today we wear socks, shoes and travel on buses, in cars, or walk on pavements. Our feet don’t get covered in dust, so the symbolism might not be so clear in our modern world. But, consider this, the footwashing was to remove dust and dirt. And what else is connected with dust in the Bible? What came from dust? Adam was created from the dust of the ground (Genesis 2:7). In washing a person’s feet, consider that you are washing away the dust, washing away the physical carnality, looking forward to a future spirit life, cleansed from all sin. The dust on their feet represented sin because the flesh always sins. Our sins must be washed away.

So when we wash someone’s feet, we might not find any dust or dirt there, but remember that when Christ did it to His disciples, He would have been washing away a day or more worth of dust. We have to have our carnality washed away. Water is also a symbol of the Holy Spirit, and of cleansing. Isaiah 44:3 reads: “For I will pour water on him who is thirsty, and floods on the dry ground; I will pour My Spirit on your descendants, and My blessing on your offspring.” And in Revelation 22:17, “And the Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely.” The water of life in Revelation refers to eternal life.

Also remember that when a person is called by God, and granted repentance, that the person is then baptised in water. Water is a natural cleansing agent. It washes away dirt, and symbolically, at baptism washes away sins (spiritual dirt). God wants us to be clean. But not just our feet. We wash the feet, because of the meaning it had in the time of Jesus, when servants washed the dirty feet of honoured guests and visitors. But the feet can also refer to what we do with them, i.e. walk. We must walk the Christian life, not just talk about it. And washing the feet makes them clean, so that we can walk a clean life with Christ.

Also, Jesus cleansed the temple at Passover, see John 2:11–17. He had to cleanse the physical temple in Jerusalem, as people were abusing it and using it for things that were just to make money rather than worship God. This is like the footwashing, a cleaning away of bad things. He wanted to remove the filth from the temple, the filth of human sin and disregard for things holy. He wants to cleanse us from sin, from all unholy things. At Passover we can be cleansed from the unholy. Footwashing for us symbolises this.

These are the things that God commands us to perform at Passover each year now. Not so important now is the eating of a lamb, because the Lamb of God was slaughtered in 31AD, i.e. Christ. Now that Christ has been sacrificed, and been resurrected, we have Christ the living Lamb with us.

So keep the Passover this year, and every year, remembering that Christ is with us, He wants to cleanse us, and to give us eternal life.

The Gospel

2006-03-04T02:26:00.000Z

The eternal living God, through the pages of the Bible, reveals to us, if we are willing to listen, His good news to all mankind. The Gospel of Christ is a message to all human beings, and primarily at this time to those He has called and chosen to be His priests in His Church.

The priests of God are the members of His Church. They have the Holy Spirit and are led by that Spirit, and are the brothers and sisters of Jesus Christ and the sons and daughters of Yah (God).